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By Lutz Weißbach

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With the development of hermeneutics, the Church Fathers extended typology to post-scriptural persons and events. Sacred history did not end, after all, with the Bible; it became the task of typology to define the course of the church ("spiritual Israel") and of the exemplary Christian life. In this view, Christ, the "antitype," stood at the center of history, casting His shadow forward to the end of time as well as backward across the Old Testament. See Bercovitch, Puritan Origins of the American Self, 35-7, 80.

Thus, the Constitution and those who drafted it are what the Tea Party entrusts its deepest and most abiding faith. In the Constitution the Tea Party claims to have rediscovered the lost purpose of the nation and the method in which society is to be governed. 4 Does the Constitution Still Matter? " That oddly framed question was quite irrelevant to those in the Tea Party. Yes, of course, the Constitution is relevant to the Tea Party. For the adherents of the Tea Party, the issue is not about relevancy, but what that document means.

These emergency measures cost billions of taxpayers' dollars. All of this was followed by the Recovery and Reinvestment Act of 2009, which passed under Obama's watch. This proved to be deeply divisive, as if a tipping point had been reached. 6 Yet, the media's focus on Santelli's rant as marking the origins of the Tea Party has often led to deemphasizing the real foundations of the movement: fundamental constitutionalism. To understand how important the Constitution is to the Tea Party, it is necessary to explore the debate over its meaning that has been raging in the country for decades prior to 2009, and which would render the very question about the current relevance of the Constitution as a non sequitur.

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